'Maybe Monday maybe Tuesday*'
Curator: Dalia Danon
Avivit Ballas Barnes | Orit Tuchman Duer | Prof. Gila Ballas | Dvora Morag |Tali Navon | Talia Tokatly | Yehudit Schreiber | Yael Omer | Moran Shoub | Yonatan Zofi | Shahar Kornblit
Opening: Friday 12:00, April 17th, 2015
Closing: Saturday May 16th, 2015t
“Look, it cannot be seen,
So it is called invisible.
Listen, it cannot be heard,
So it is called soundless.
Touch, it cannot be caught,
So it is called elusive.
…
Above it there is no light,
Below it there is no darkness.
- Lao Tse, Book of Tao, Chapter 14,
translated by Stefan Stenudd
In our search for meaning we often look to silence for the answer. Within the noise and chaos of everyday life, we yearn to find our private island of peace and quite. Silence, unlike censorship, is a place from which we can create, a place from which we can think and analyze. Oftentimes we wonder if inner peace is at all achievable inside our tumultuous lives.
“Our deepest and most personal realizations arrive at times when our consciousness is completely still… This silence is an inexhaustible reservoir, the place of origin for all works of art and literature that move us, because from this emptiness we encounter endless possibilities”[1] Even after we have found silence, we wonder if we can cope with it. Silence is oftentimes alarming or wearisome. But in certain situations, when life becomes overly complicated or we experience intense moments, we seek to isolate ourselves in the silence of our own thoughts.
This exhibition, ‘Maybe Monday maybe Tuesday,’ deals with the subject of silence from the perspective of eleven artists. Each work has moments of quiet and meditation within them, hoping to inspire for the viewer the experience that the artists feel during the moments of creation.
Orit Tuchman Duer’s oil painting envelops us in its yellow field. Its peaceful outer layer obscures a fierce and seething interior hidden within, threatening to disturb our quiet.
“Depths” by Talia Tokatly, is a work in progress and part of her series “Abyss.” It is a term that for her means the opposite of floating. Describing her work, she says, “for me it means a safe space, a place of heavy and secure quietness.”
In Yonatan Zofi’s works we can see a relationship to the Japanese concept of “Ma,” most commonly understood as negative space or non-form. “Ma” is present in all aspects of life. In drawings it is the white spaces that balance and interact with the areas the artist has drawn.
Yehudit Schreiber has been photographing underground for the past years. Her motivation in dealing with underground spaces comes from her national as well as personal history – her brother sailed away with the INS Dakar submarine that was lost at sea in 1968. The subjects that occupy her work are the beginning and end of life. Through describing emotional experiences, her works question relationships of space and time, closeness and distance. The underground element of her photos intensifies these dynamics and allows us to flow between fiction and reality, beginning and end, history and future.
Avivit Ballas Barnes approaches silence from the perspective of the hearing impaired. Hearing is a major component of our ability to communicate, and loss of hearing has a significant effect on our language, cognitive, and social patterns. In her pieces, Avivit transforms the movement of voice into visual image.
Prof. Gila Ballas and Avivit worked together to describe the silence that surrounds illness. Through representations of objects they try to express the alternative reality one can experience during a prolonged hospital stay, with its own unique elements of time and space.
The influence of the eastern philosophies Buddhism and Taoism is present in Tali Navon’s work. Her video and installation emphasize the powerful experience that listening and observing can have, creating a meditative state and developing our inner gaze.
Dvora Morag’s works comes from a deep place where there are no words to be found. The sublime becomes concrete when the spirituality of objects speak for themselves. The books in her work are a reference to collective memories, but in one of them a personal memory is hidden inside of loved ones who have passed away.
Shahar Kornblit presents objects that once contained something personal that has since faded away, leaving behind only an imprint of some memory that we hold dear.
“Memories are like landscapes,” says artist Moran Shoub, “Landscape is everything that projects and undulates before us. Memories, books, and text are things that envelop us, and we develop inside them.” In recent years Moran Shoub has worked with books as topographical objects. Their interiors become metaphors for the hidden sentimentality and desire inside language: “ When I am not editing books, when I don’t need to pay attention to each word and comma on their own, then I let the books take the lead. When I work with a book as a body and not as text, I feel as if I am releasing it into the world and giving it the freedom to say what it wants without saying a word.”
Finally, Yael Omer’s sound pieces present the listener with a symphony between outside noises and inner quiet. It is in the conflict between these two that we seek to fulfill our life goals. The noises in her piece are from the domestic environment – laundry machines and other sounds – precisely in the place we retreat to escape from sounds.
“In moments of silent introspection, the beauty and meaning of artworks trickles down to into our heart, and we become filled with inspiration. “ – Ze’ev Erlick[2]
[1] Silence is not in the Ears, Silence is in the Tongue: Observation, Creativity, and Meditative Spaces in Buddhist Psychology, by Itamar Bashen, and Tur Gonen, the Department for Theory and History in Bezalel Academy, Volume n.29, 1.1.2014
[2] Aikido Journal, 10.9.2009, Published online: http://www.tapuze.co.ill/blog/net/viewentry.aspx?entryld=1563087
* The name of the exhibition is taken from the song “The Man I Love” sung George Gershwin, and written by Ira Gershwin.
Endlessness beyond description.
It returns to non-existence.
It is called the shapeless shape,
The substance without form.
It is called obscurely evasive.
Meet it and you do not see its beginning,
Follow it and you do not see its end
…”